The front side of the cross depicts the Crucifixion of our Lord Jesus Christ. On both sides he is confronted in deesis (praying for people) by the Most Holy Theotokos and the prophet John the Baptist, the Baptist of the Lord. Above is the Holy Trinity. This is the image of the Triune God, who appeared in the form of three Angels to the forefather Abraham. On the ear is placed the Miraculous Image of the Savior, one of the most powerful protective symbols of Orthodoxy. On the lower stamp is the image of Archangel Michael. The Archangel of the Heavenly Host wages an irreconcilable war against the forces of evil, guards the gates of heaven and protects the souls of people. On the reverse side of the cross there is a short prayer addressed to the Lord. On the lower stamp there is an image of the Holy Prince Alexander Nevsky, who is revered as the protector of Orthodox Christians and the patron of warriors. At the top of the cross we see an anchor, the oldest Christian symbol of hope and salvation. The shape of the cross itself is also made in the form of an anchor.

The front side of the cross depicts the Crucifixion of our Lord Jesus Christ. Standing before Him on both sides in deesis (praying for people) are the Holy Mother of God and John. Above is the Savior Not Made by Hands. On the ear there is a depiction of Golgotha ​​- a symbolic image of the Crucifixion of Christ, consisting of a Cross on a raised platform and canonical signatures. On the back of the cross in the center is depicted St. Nicholas the Wonderworker, the Saint is considered the patron saint of sailors, merchants and children.However, people turn to him with problems in trade, study, and also in search of a worthy spouse. The Guardian Angel is depicted at the top, Alexander Nevsky on the left, St. George the Victorious on the right, and Luka Krymsky at the bottom.

The front side of the cross depicts the Crucifixion of our Lord Jesus Christ. On the reverse is the miraculous image of the Mother of God “The Sign,” which became famous for many miracles in Novgorod in the 12th century. This icon is revered as one of the greatest shrines of the Russian land. Lifted in prayer the hands of the Mother of God mean intercession for people before God, prayer for peace.

The front side of the cross depicts the Crucifixion of the Lord Jesus Christ. On the back is the text of the chant read during the Feast of the Exaltation of the Honest and Life-Giving Cross of the Lord: “The cross is the guardian of the entire Universe, the cross is the beauty of the Church, the cross is the power of kings, the cross is affirmation of the faithful, the cross is glory to the angels, the cross is a plague to demons.”

The front side of the cross depicts the Crucifixion of our Lord Jesus Christ. On the back is written the initial verse of the protective prayer to the Honorable Cross of the Lord. This prayer is read in danger, and also carried with oneself for protection from evil forces.

The front side of the cross depicts the Crucifixion of the Lord Jesus Christ. Above the cross are written the words of the Canon to the holy and life-giving Cross of the Lord: “O life-giving Cross, be thou my fortress, and victory, and shield, and an invincible wall, driving away demons, and extinguishing thoughts, and preserving my mind.” In the center on the back is the image of Archangel Michael. The Archangel of the Heavenly Host wages an irreconcilable war against the forces of evil, guards the gates of heaven and protects the souls of people. On both sides of Archangel Michael there are images of Saints John Chrysostom and Basil the Great. Saint John is one of the three ecumenical hierarchs, compilers of the Divine Liturgy. He became famous for his sermons, for which he received the nickname Chrysostom. Holy Archbishop Basil the Great (329-378) - Ecumenical Teacher and one of the Fathers of the Church. The saint led a strict, ascetic lifestyle, possessed supernatural insight and the gift of working miracles. The famous theologian, fighter against heresies, is known as the author of one of the Liturgies of the Orthodox Church and many prayers. At the top is the image of the Mother of God “The Sign”, famous for many miracles in Novgorod in the 12th century. It is revered as one of the greatest shrines of the Russian land. The raised hands of the Mother of God in prayer mean intercession for people before God, prayer for peace.

The front side of the cross depicts the Crucifixion of our Lord Jesus Christ. On both sides, in circles, there are icons of the Most Holy Theotokos and the Holy Prophet and Baptist of the Lord John the Baptist who worship Christ and pray to Him for the people. This composition is called “deesis”, which means “prayer”. Above is the image of the Savior Not Made by Hands, below is Archangel Michael. People pray in front of these icons for protection from evil forces and ask for help in the spiritual struggle.

On the front side of the icon, made in the form of a shield covering a cross, a Guardian Angel is depicted. This is an Angel who is given to every person in Baptism for the care and protection of his soul. The Guardian Angel is constantly next to a person, helping, protecting and instructing him, and after death accompanies his soul through ordeals. On the back is a prayer to the Guardian Angel.

The front side depicts the Crucifixion of our Lord Jesus Christ. A small dove, a symbol of the Holy Spirit, hovers above the Crucifix. At the base of the Cross lies the skull of Adam, which, according to legend, was washed by the blood of Christ, thereby symbolically washing away the sins of all mankind. The abbreviation ML RB means “Place of frontal paradise.” Christ, by His sacrifice, opened the gates of paradise, and the place of execution, that is, Golgotha, also became paradise. On the back of the cross is written the beginning of the prayer to the Honest Cross.

The front side of the cross depicts the Crucifixion of our Lord Jesus Christ. On the back are written the initial verses of a protective prayer to the Honorable Cross of the Lord.

The ornament of the ring is formed by pomegranate tree branches. The pomegranate is a symbol of God's blessing and heavenly love, and also the image of the Church: its numerous grains hidden under a single shell represent the people gathered in Christ. A burst pomegranate is a sign of merciful sacrificial love that the Church pours out into the world.

The ornament of this ring is built of eight-petalled rosettes inscribed in a circle, which are interconnected by shoots of vegetable braid. This is one of the most ancient principles of ornament construction. Rosettes, consisting of two four-pointed elements, symbolize the Christmas star, the Mother of God, the image of the connection of earth and Heaven; in an ornamental context, it is a sign of the life-giving connection of man with God. The prayer of the Mother of God is written on the inside of the ring: "Holy Mother of God, save me."

The poetic image of a blossoming and at the same time fruitful olive branch that adorns the ring is built on the pictorial images of ancient Russian literature, where the faith of Christ is compared with the fragrant flowers of the Tree of Life, the branches with images of repentance and pure prayer, and the fruits on the branches with the virtues of love, humility, poverty, obedience , hope... A prayer is written on the inside of the ring: "Holy Mother of God, save me."

The ring is ornamented with twisted shoots woven together, which blossom into three-petalled krinas. The motif of a sprout and a blossoming lily bud symbolizes the birth in the human soul of Christian virtues: faith, hope and love. The “spiritual crowns” of the human soul are woven into the “wood” of the Church of Christ, abounding in many colors of virtues, where a person finds spiritual salvation, conciliar unity with Christ and the Most Holy Theotokos. “Holy Mother of God, save me,” is written on the inside of the ring.

On the ring is placed the most common ornament in Byzantium, which has ancient eastern roots: palmette "Byzantine flower". Palmette resembling a heart with a cruciform sprout inside is interpreted as a heart that flourished with love for the Lord. It symbolizes the resurrection and immortality of the souls of those in whose hearts "Christ has taken up residence." The Jesus Prayer is written on the inside of the ring: "Lord Jesus Christ, Son of God, have mercy on me."

The ring depicts the oldest “basic” ornament: cruciferous flowers folding into circles. In paganism, this pattern was a symbol of the continuity of the movement of the sun and moon, where the cross denoted the sun, and the circle denoted the lunar day. In Christianity, the circle became a sign of God and eternity, and the cross became a symbol of Christ. Such an ornament began to be comprehended as an image of union with God and eternal life in Christ. “Lord Jesus Christ, Son of God, have mercy on me,” is written on the inside of the ring.

The floral ornament that adorns the ring is made up of eight-pointed inflorescences, the so-called "Mother of God stars" and three-petal lily buds, symbolizing the Holy Trinity. “Most Holy Theotokos, save me,” is a prayer-appeal to the Most Pure Mother of God, so that by Her prayers she will help us unite with God in eternal life.

On the front side of the icon is an icon of Jesus Christ, where he is represented in the image of the Lord Almighty, that is, the almighty God, holding the Book of Fates of all mankind in his hands.